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Context

from Kora in Hell: Improvisations
William Carlos Williams

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These fragments are from Williams’s 1920 Kora in Hell. Kora was one of Williams’s favorite creations because it revealed “myself to me.” We like it because it is incorrigible, uncompromising and very mean to T. S. Eliot and “dear fat Stevens.”

Hilda Doolittle before she began to write poetry or at least before she began to show it to anyone would say: “You’re not satisfied with me, are you Billy? There’s something lacking, isn’t there?” When I was with her my feet always seemed to be sticking to the ground while she would be walking on the tips of the grass stems.

Ten years later as assistant editor of the Egoist she refers to my long poem, “March,” which thanks to her own and her husband’s friendly attentions finally appeared there in a purified form:

14 Aug. 1916
Dear Bill:—

I trust you will not hate me for wanting to delete from your poem all the flippancies. The reason I want to do this is that the beautiful lines are so very beautiful—so in the tone and spirit of your Postlude—(which to me stands, a Nike, supreme among your poems). I think there is real beauty—and real beauty is a rare and sacred thing in this generation—in all the pyramid, Ashur-ban-i-pal bits and in the Fiesole and in the wind at the very last.

I don’t know what you think but I consider this business of writing a very sacred thing!—I think you have the “spark”—am sure of it, and when you speak direct are a poet. I feel in the hey-ding-ding touch running through your poem a derivative tendency which, to me, is not you—not your very self. It is as if you were ashamed of your Spirit, ashamed of your inspiration!—as if you mocked at your own song. It’s very well to mock at yourself—it is a spiritual sin to mock at your inspiration—
Hilda

Oh well, all this might be very disquieting were it not that “sacred” has lately been discovered to apply to a point of arrest where stabilization has gone on past the time. There is nothing sacred about literature, it is damned from one end to the other. There is nothing in literature but change and change is mockery. I’ll write whatever I damn please, whenever I damn please and as I damn please and it’ll be good if the authentic spirit of change is on it.

***

There is no man even though he dare who can make beauty his own and “so at last live,” at least there is no man better situated for that achievement than another. As Prufrock longed for his silly lady, so Kensington longs for its Hardanger dairymaid. By a mere twist of the imagination, if Prufrock only knew it, the whole world can be inverted (why else are there wars?) and the mermaids be set warbling to whoever will listen to them. Seesaw and blindman’s bluff converted into a sort of football.

But the summit of United States achievement, according to Mr. J.—who can discourse on Catullus—is that very beautiful poem of Eliot’s, “La Figlia che Piange”: just the right amount of everything drained through, etc., etc., etc., etc., the rhythm delicately studied and—IT CONFORMS! ergo, here we have “the very fine flower of the finest spirit of the United States.”

***

[Ezra Pound] is the best enemy United States verse has. He is interested, passionately interested—even if he doesn’t know what he is talking about. But of course he does know what he is talking about. He does not, however, know everything, not by more than half. The accordances of which Americans have the parts and the colors but not the completions before them pass beyond the attempts of his thought. It is a middle-aging blight of the imagination.

I praise those who have the wit and courage, and the conventionality, to go direct toward their vision of perfection in an objective world where the signposts are clearly marked, viz., to London. But confine them in hell for their paretic assumption that there is no alternative but their own groove.

Dear fat Stevens, thawing out so beautifully at forty! I was one day irately damning those who run to London when Stevens caught me up with his mild: “But where in the world will you have them run to?”

***

There is neither beginning nor end to the imagination but it delights in its own seasons reversing the usual order at will. Of the air of the coldest room it will seem to build the hottest passions. Mozart would dance with his wife, whistling his own tune to keep the cold away and Villon ceased to write upon his Petit Testament only when the ink was frozen. But men in the direst poverty of the imagination buy finery and indulge in extravagant moods in order to piece out their lack with other matter.

Current issue: CONTEXT # 21
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