Context
The Polish Context
John Kulka
In May of this year I participated in a
publishing conference in Warsaw co-sponsored by the Polish Studies
Center at Indiana University and the Polish Chamber of Books, one of
half-dozen Americans present to address Polish publishers on the book
business. The conference was organized to inform publishers about
survival tactics in Poland’s emerging market economy. For historical
reasons, market economics in Poland has come more slowly to publishing
than to other industries. Under communism, state-sponsored publishing
meant mandatory print runs and distribution, censorship, and possible
arrest for those who defied curbs on freedoms. Is it surprising
publishers now struggle to gauge real demand for their books? The woes
of the industry are further complicated by more recent developments.
With the fall of communism and lifting of restrictions, many small
independent presses have sprung into existence. Thousands of them. Most
are severely underfinanced, lacking professional management, and
without adequate distribution channels. For the purveyors of culture,
this transition time, representing new freedoms and opportunities, is
at once exhilarating and frustrating. An editor with
backgrounds in book retail management and financial planning, I was
asked to talk about distribution, new cost-saving technologies, and
relationships between publishers and large book chains in the United
States. The text of that speech is of less interest to readers of
CONTEXT than issues, fears, and hopes voiced by Polish publishers and
general observations gleaned from the Warsaw conference. My real aim
here is to look at American publishing through the lens of what is now
happening in Poland and to show how issues there shed new light on the
nature of commercial publishing and the printed word as commodity. This
is a brief lesson in perspectivism, an Emersonian jaunt, by which I
intend to unsettle things. To paraphrase Emerson: Put your head between
your legs and even the most familiar objects will look strange and
different. The general mood of the conference was optimistic
and forward-looking. Publishers are happy to exchange old challenges
under communism for new ones. No one wants to resurrect old
orthodoxies, and certainly no one I met wants to return to the days of
furtively printing Samizdat literature in Warsaw’s basements. These
observations serve as context for all subsequent remarks about the
situation in Poland. Unlike Americans, Poles do not enjoy the
luxury of taking liberties for granted. I am reminded of something the
Nobel Prize-winning Polish poet Czeslow Milosz said in his 1952 classic
The Captive Mind, penned during the darkest years of Stalinist
rule: "The man of the East cannot take Americans seriously because they
have never undergone experiences that teach men how relative their
judgments and thinking habits are." The historical situation that gave
rise to Milosz’s observation has changed but the point remains.
Americans can no more imagine a day when liberties suddenly disappear
than they can a war waged on American soil. (God help us, a truly
terrifying lesson in perspectivism.) At the conference,
concerns voiced by publishers took two forms. First, those related to
nuts-and-bolts problems of running a business; and, second, concerns of
a more philosophical nature, often voiced privately, about art and
commerce. The first I have already touched on briefly; if easily
described, they are less easily solved. Publishers are stymied as much
by distribution problems as by their inability to gauge print runs (the
two things are obviously related). Getting books into stores has proven
difficult. Because there is no national wholesaler in Poland,
distribution is handled by numerous (about three hundred) inefficient
regional wholesalers. An individual shop must depend on dozens of
wholesalers to stock shelves. Books are sold on a commission basis, and
so booksellers seem to spend most of their time counting inventory.
(No, bookstores are not computerized.) Because few books carry
suggested retail prices, books get marked up, allowing bookseller and
wholesaler to hide inefficiencies. As might be guessed, inefficiencies
are passed on to the consumer. It is possible to find the same book for
sale at thirty, thirty-five, or forty zloties in different stores. I
wondered what ABA CEO Avin Domnitz would make of remarks by Andrej
Chrzanowski, President of the Polish Chamber of Books, as he expressed
very warmly to conference attendees the hope that a national wholesaler
as well as a large bookstore chain would soon emerge to galvanize the
industry. Some attendees expressed anxieties about these
western corporate models. These anxieties, confessed with some
hesitation, have their origin in communist doctrine. That Poles still
harbor fears about what used to be called the "stupidity" of capitalist
culture is not surprising, even if Marxism is effectively dead in
former Eastern bloc countries. That these fears should resurface at
this time, as Poles embrace democracy and market economics, is to be
expected. One publisher from Gdansk expressed concern about growing
public apathy for the printed word. It was explained to me that most
Poles are not focused on political and cultural issues but on doing
better for themselves because they now can do better. An
example of what Poles fear, he said, can be found in the former Soviet
Union’s waning public interest in Aleksandr Solzhenitsyn. When
Solzhenitsyn returned from exile in 1991, he received a hero’s welcome
home, greeted by cheering crowds. The most famous of twentieth century
dissident writers was single-handedly reclaiming Russian cultural
heritage. Granted a television forum, Solzhenitsyn attracted initial
curiosity, but his ratings plummeted. Solzhenitsyn’s talk show was
eventually canceled for lack of viewership. I could not help
reading on the face of the man who spoke to me a certain amount of
emotional deflation, deflation which, real or imagined, I thought I saw
on the faces of all those who had been active in underground
activities. For pure adrenaline rush, the closet drama of commercial
publishing cannot match the urgency and sense of purpose of underground
publishing days. Philip Roth once observed that in the West everything
is allowed and nothing matters, and in the East everything matters and
nothing is allowed. Growing public apathy is one component of the
Poles’ fear. Another is the tyranny of the marketplace, i.e., pressures
brought to bear on the printed word by consumer appetites and the
almighty bottom line. One publisher expressed to a small group of
listeners during a coffee break his belief that many of his colleagues
were now engaged in the business of publishing garbage. The problem (or
perhaps solution), as Hollywood and New York well know, is that garbage
sells. Having more experience with capitalism than anyone else,
Americans tend to be less alarmist about pressures of the marketplace
on the arts. We understand that the dangers are real but often
exaggerated. Our own fears nonetheless find repeated expression in
public debate. They find clear articulation, for example, in debates
about "mass culture" that raged in literary quarterlies in the 1950s,
notably in the Partisan Review. Philip Rahv, Dwight McDonald et
al appealed to writers to rise above the favors of mass culture. Fences
between high and low culture, they argued, needed to be maintained to
avoid compromise. We find their concerns distantly echoed in
the rhetorical stances of the ABA and Writers’ Guild in recent
campaigns against the chains—whether petitioning the FTC to oppose
Barnes & Nobles’s attempted acquisition of Ingram or grousing to
the press about the big bad retailers. There is always talk about the
dangers the chains represent to "cultural diversity." The argument goes
like this: once the chains gain dominance, they will yank from shelves
all the books that don’t sell (or don’t sell well), hence leaving us
with nothing but John Grisham and Danielle Steele. In effect, it is the
consumer the ABA fears, since the chains will only allow the consumer
to get his way. The so-called "furniture" may sell better than the ABA
supposes. At any rate, what makes shopping in superstores a frustrating
experience for me is not lack of diversity, but lack of discrimination.
There are enormous pressures on the people who buy for these stores to
represent everything. Our own attitudes toward the "printed
word as commodity" are complicated. On the one hand we share many of
the Poles’ fears about the marketplace. On the other hand, as a
democracy that places high value on free expression, we are wary of any
governmental intervention in the arts or printed word. (But let’s be
clear: publishers are not themselves in the business of free speech but
quite the opposite—first in discriminating against numerous
manuscripts; and second in exercising editorial control over an
author’s work.) Our Government remains stubbornly indifferent to the
arts. Interestingly, the Pew Charitable Trusts, a giant 4.7 billion
foundation, has recently announced it will devote 50 million dollars
toward getting policy makers to focus on issues of cultural policy and
finance for the arts. Stewardship and protection of the arts in the
country has traditionally fallen to private institutions, foundations,
and not-for-profit organizations. In an important sense the history of
these organizations can be read as a fundamental lack of faith in
capitalism. With university presses and other not-for-profit
publishers, charitable organizations dedicated to the arts share a
single overriding goal: to create an environment more nurturing and
patient than the marketplace and an environment where laws of supply
and demand are held at least temporarily at arms length. How
Poles will resolve to protect the arts cannot yet be known. It is not
yet clear what the emerging marketplace will and will not support.
Privatization continues at a rapid pace. No doubt debates about funding
for the arts are occurring right now behind closed doors within the
Ministry of Culture, debates which, given recent history, must be
highly politically charged. Publishers’ expectations about what the
market will bear might be unrealistically high. Expectations are
generally high. Polish publishers were shocked to learn from a
colleague, for example, that the vast majority of writers and scholars
in America do not earn a living through writing. In a somewhat ironic
twist, this same colleague informed the Poles that many writers in
America do not write for money but for other reasons—for personal
fulfillment or because publications advance a professional career.
While Poles’ worst fears may be misplaced, high hopes will inevitably
be dashed. Toward the close of the conference there occurred an
awkward moment. One of the Poles, a medical publisher, suddenly
realized that four of the six American speakers were employed by
not-for-profit publishers, and, furthermore, that two of these presses
received funding from state universities. "But this," he said, sawing
at the air, "is the old system!" Admitting important differences, my
Polish colleague was right. In our efforts to sing the praises of
market economics, we had lost track of this basic fact. We were often
speaking as if there were just a single paradigm for publishing. In
response, I suggested that the business tactics outlined would apply
for these presses as well. A colleague from Harvard University Press
emphasized that the not-for-profit sector represented only a small
percentage of books sales in the US and that within that percentage
university presses were an even smaller fraction. Both responses were
accurate but misleading. Misleading because not-for-profit publishing
plays a far greater role than can be measured by sales. Imagine
for a moment how impoverished our cultural and intellectual lives might
be without university presses, to take one component of not-for-profit
publishing. For over a hundred years these presses have advanced
important research and scholarship in the arts and sciences, serving an
admittedly small but important community of scholars whose ideas
eventually filter down to popular culture. Such a loss could not be
quantified. It would not be a matter of subtraction but rather
wholesale diminishment. Every serious work of nonfiction published by a
commercial trade house draws directly or indirectly on scholarship and
original source material published by university presses. An author of
a general history of the Civil War stands on the shoulders of
generations of scholars. This is something trade house editors do not
always understand. And why should they? Most do not have academic
backgrounds. They are students of the market, not the university,
wielding ax to remove difficult chapters, footnotes, bibliographies,
and acknowledgments. (By the way, not always are the market’s effects
pernicious ones. I have known many a scholar whose writing and
arguments improved by being asked to address a general reader.) Polish
publishers will solve their numerous problems related to distribution,
print runs, pricing, access to information—competition will ensure
that—but they will need to understand the limitations of commercial
publishing. American publishing is only partly based on a for-profit
model; commercial and not-for-profit publishing have enriched one
another in this country in ways which, as I have suggested, may not
always be readily evident. It is a time of change in American
publishing, however, and many university presses are now being asked to
tighten purse strings at the same time funding for the arts has in
general become more competitive. It’s true university presses and other
not-for-profit publishers have a greater visibility in bookstores now
than they have ever had before due largely to superstore
growth—something to be celebrated—but such exposure brings with it
large risk. It is not just a matter of often-heard complaints about
shop-worn inventory and high book returns to publishers. As
not-for-profit publishers and university presses fight for shelf space
with the commercial houses, they will more and more come to resemble
their competitors. Now that is frightening. Hello NEA, hello
Rockefeller Foundation, hello university presidents and treasurers. Is
anyone listening?